The twin pandemics of COVID-19 and systemic racism have thrust the challenges black people across the diaspora face into sharp relief. But anti-blackness—and the struggle for freedom and racial equality globally—is nearly as old as white supremacy itself.

A legacy of colonialism, the Atlantic slave trade, and systemic racism crossed continents and generations. And while every population’s challenges have different contours, the struggles and successes of black resistance movements have always existed in a global context.

A paper invitation to the July 1900 Pan-African Conference in Westminster Town Hall
Special Collections and University Archives, University of Massachusetts Amherst Libraries

Looking back at this interconnected history, the Haitian Revolution inspired uprisings of black people across the Americas and Caribbean in the late 1700s. In 1900, leaders including John Archer, W.E.B. DuBois, and Henry Sylvester Williams gathered in London for the first Pan-African Conference. Throughout the 20th century, civil rights activists in the United States worked alongside those fighting colonialism in the Global North and apartheid in South Africa, learning from one another in the quest for racial justice though their battles were oceans away.

Like before, we are seeing this global intersectionality and solidarity persevere today in the wake of the murders of George Floyd, Breonna Taylor, Tony McDade and scores of other black peoples due to racist violence in America and across the diaspora. Spurred by the US uprisings in response to their deaths and powered by centuries of entrenched anti-blackness, protests have broken out around the world in support of black people living in America but also to shine a light on the racial injustices experienced by black people wherever we may be. There is a growing international movement of black resistance connected and reinvigorated to dismantle the structures of racism and oppression to finally get the justice black people deserve.

A protester with a sign reading “How many were not filmed” stands in front of the riot police in Brazil. Amidst concerns of COVID-19, people took to the streets to protest against racism and President Jair Bolsonaro’s government.
Alexandre Schneider/Getty Images

In this moment, we are witnessing a global reckoning as people grapple with and speak out against histories of colonialism, racism, sexism and anti-blackness that have impeded equality around the world.

  • In Nigeria, demonstrations were held outside American embassies in Abuja and Lagos while calling for justice for Tina Ezekwe and Uwaila Omozuwa, two women murdered in misogynist attacks, and an end to violence against Women & Girls due to the lack of attention and accountability when black women are killed.
  • In the United Kingdom and Belgium, protestors urged governments to acknowledge their historical role in colonialism and rectify the wrongs of their past by tearing down monuments to slave traders and architects of European colonialism.
  • In Brazil, thousands took to the streets, amidst rising COVID-19 concerns, to criticize the government’s mishandling of the pandemic, which disproportionately impacts Afro-Brazilians, and demand justice for victims of police violence.
  • In France, more than 20,000 gathered in memory of Adama Traoré, the victim at the heart of one of the country’s most high-profile cases of alleged police brutality.
  • In India, Dalits, a marginalized community once referred to as “untouchable,” extended their solidarity to the Black Lives Matter movement, drawing parallels between the black experience and the violence, segregation and oppression they have faced for years.
  • In Kenya and South Africa, crowds denounced Floyd’s death while calling attention to abuses by their own authorities with #BlackLivesMatters banners. In South Africa, more than 230,000 people have been arrested for violating lockdown and 11 black men, such as Collins Khosa, have died as a result of police action during COVID-19. There has also been an uptick of violence against Women & Girls with Tshegofatso Pule, a victim of femicide, being just one example.

And this week, people in the United States and South Africa are also taking time to recognize two important holidays that honor the sacrifices and suffering so many have endured in the quest for freedom over time.

Youth activists visit a memorial for Hector Pieterson, a South African schoolboy who was killed during the Soweto uprisings and has become a symbol of the youth resistance celebrated on Youth Day.
Laird Forbes/Gallo Images via Getty Images

On June 16, South Africans celebrate Youth Day, a tribute to the 1976 Soweto uprisings and the hundreds of students brutally killed by police while peacefully protesting against the apartheid education system. Drawing strong parallels to the US civil rights movement, the crackdown led to mass unrest, international criticism and calls for action against the government, but also spurred global solidarity and a youth-led movement, a direct precedent of the activism we see today in response to the unarmed deaths of Khosa, Floyd and too many others.

In the US, as the country reckons with its legacy of slavery in real time, black people are seeing major institutions starting to finally recognize Juneteenth, which commemorates the day—June 19, 1865—when black people enslaved in Galveston, Texas finally learned of their freedom, more than two and a half years after the Emancipation Proclamation was issued.

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At the Ford Foundation, we are proud to support individuals and organizations worldwide that are forging the path to freedom, equality, and justice in the US and abroad. They are groups such as Black Youth Project 100, the Nelson Mandela Foundation, Odara Instituto da Muhler Negra and Black Visions Collective, that—in the words of Rev. Dr. William J. Barber II of grantee Repairers of the Breach—are unafraid to do the “raw truth telling” that will help us confront our shared past and present. While every generation has its struggle, they are calling for long overdue accountability after a destructive history that has forced black people worldwide to continually campaign for our humanity.

Although the world may not always see us, black people certainly do see each other and we know that every black life matters. From South Africa to Brazil, from Kenya to the United States, we will continue to fight in solidarity for justice until we are all truly free.